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According to Twelvers, there is at all times an Imam of the era who is the divinely appointed authority on all matters of faith and law in the Muslim community. Ali , a cousin and son-in-law of Muhammad, was the first of the Twelve Imams, and, in the Twelvers view, the rightful successor to Muhammad , followed by male descendants of Muhammad ...
After Ja'far al-Sadiq, the Twelvers consider Musa ibn Ja'far to be their next Imam, whereas Fatimid Isma'ilis consider his older brother Isma'il ibn Ja'far to be their next Imam, followed next by his son Muhammad ibn Isma'il. The Sevener Isma'ilis consider either Isma'il ibn Ja'far or his son Muhammad ibn Isma'il to be their final Imam and ...
Tabatabai states that the word referred to the partisans of Ali at the time of Muhammad himself. [17] Ja'fari refers exclusively to the Juridical school which is followed by Twelvers and Nizaris. The term is derived from the name of Ja'far al-Sadiq who is considered by the Twelvers and Nizaris to be their sixth Imam who presented "a legal ...
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
The Life of Imam Muhammad Al-Jawad. Ansariyan Publications. ISBN 978-964-438-653-4. Archived from the original on July 13, 2014. Rayshahri, M. Muhammadi (12 January 2008). The scale of wisdom: a compendium of Shi'a Hadith. ICAS Press. ISBN 978-1-904063-34-6. Rizvi, Sayyid Saeed Akhtar (1988). Imamate: The vicegerency of the Holy Prophet. Bilal ...
The Book of Fatimah should be distinguished from another document known as Ṣaḥīfat al-Zahrāʾ (Fatimah’s scroll) which contained the names of the Twelve Imams and unlike other holy texts, it is cited in its entirety in a number of early Shiʿi sources.
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Imams thus perfectly knew exoteric aspects of the religion, such as tradition and jurisprudence, and its esoteric aspects, such as hidden and allegorical interpretations of the Quran, [67] to the point that imam is also called the “speaking Quran.” [68] The near consensus among Twelver scholars is that imams did not have knowledge of the ...