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In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
The Early Galilean ministry begins when, according to Matthew, Jesus goes back to Galilee from the Judean desert, after rebuffing the temptation of Satan. [5] In this early period, Jesus preaches around Galilee and, in Matthew 4:18–20, his first disciples encounter him, begin to travel with him and eventually form the core of the early Church ...
2 Corinthians 12 is the twelfth chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy ( 2 Corinthians 1:1 ) in Macedonia in 55–56 CE.
[11] [12] Addressing his apostles in 18:18, Jesus states: "what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven". This power is first given to Peter in chapter 16 after Peter confesses that Jesus is the "son of the living God". In addition to the powers of ...
Matthew 28:19 is the nineteenth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the Great Commission narrative, containing the command to go, teach and baptize new disciples with the trinitarian formula. [1]
The General Principles View maintains that Jesus did not provide specific instructions but rather offered broad guidelines for behavior, outlining general principles of conduct. The Double Standard View , widely accepted in the Middle Ages, [ 40 ] posits that the teachings of the sermon can be divided into general precepts and specific counsels.
Jesus gathers his disciples; he begins teaching, driving out demons, healing the sick, cleansing lepers, raising the dead, feeding the hungry, and giving sight to the blind; he delivers a long discourse in parables to the crowd, intended for the disciples, but they fail to understand; he performs mighty works, calming the storm and walking on ...
Because Jesus' contemporaries did not witness his second coming, some contend that Jesus erred in his predictions (Luz 2005: 209; cf. Schweitzer 1910: 356–364). "This generation" refers to Jesus's contemporaries who would witness "all these things" as outlined in verses 4–22 or 4–28, pointing to the destruction of the temple in 70 CE and ...
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