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The Nama-samgiti was preached by Shakyamuni Buddha for his disciple Vajrapani and his wrathful retinue in order to lead them into buddhahood. The essence of the Nama-samgiti is that Manjushri bodhisattva is the embodiment of all knowledge. The Nama-samgiti is a short text, only circa 160 verses and a prose section.
Supreme Knowledge of Vajrapani Tantra; Aparimitāyur-jñāna-hrdaya-dhāranī. Heart Sutra (Prajñāpāramitāhṛdaya, which contains a mantra). Regarding the practice of deity yoga in Action Tantra, Kongtrul outlines six main elements or deities, namely "Emptiness, letter, sound, form, Seal, and sign":
Buddhalocanā's mantra in the Mañjuśrīmūlakalpa (found in chapter 37) is: [24] oṁ ru ru sphuru jvala tiṣṭha siddhalocane sarvārthasādhani svāhā. According to the Guhyasamājatantra, each Buddha family is also assigned a specific mantra: [17] Vairocana - Buddha family mantra: jinajik; Akṣobhya - Vajra family mantra: vajradhr̥k
Stepping to the right, regally crowned and lying over a bed of snakes; [23] in Achala-Vajrapani form he is shown with four heads, four arms and four legs adorned with symbols of vajra, sword, lasso and skull cup and trampling over demons; [23] Mahachakra-Vajrapani is a form with three heads and a third eye, and with six arms and two legs.
Clockwise from upper left: Om (an ancient Vedic mantra used in Hinduism and Buddhism), the Ṇamōkāra mantra (the most important mantra in Jainism), the Vajrayana Buddhist E-VAM mantra, known as the Kalachakra "Tenfold Powerful One", Om mani padme hum (a popular Buddhist mantra) in Tianjin Temple (Ranjana script) and (at the bottom) the Hare Krishna mantra in a modern concert setting.
The Vajra Guru mantra is: Oṃ āḥ hūṃ vajra guru padma siddhi hūṃ [47] Like most Sanskrit mantras in Tibet, the Tibetan pronunciation demonstrates dialectic variation and is generally Om Ah Hung Benza Guru Pema Siddhi Hung. This mantra does require transmission and it is usually requested that no one shares the mantra, but it can only ...
Vajrakilaya is a significant Vajrayana deity who transmutes and transcends obstacles and obscurations. Padmasambhava achieved realisation through practicing Yangdag Heruka (Tibetan: yang dag he ru ka), [2] but only after combining it with the practice of Vajrakilaya to clean and clear obstacles and obscurations.
Mahākāla (Sanskrit: महाकाल, pronounced [mɐɦaːˈkaːlɐ]) is a deity common to Hinduism and Buddhism. [1]In Buddhism, Mahākāla is regarded as a Dharmapāla ("Protector of the Dharma") and a wrathful manifestation of a Buddha, while in Hinduism, Mahākāla is a fierce manifestation of the Hindu god Shiva and the consort of the goddess Mahākālī; [1] he most prominently ...