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Verse 1 is part of Mishnah Tamid 7:4. [12] Verse 1 is part of Likel Asher Shabbat recited in the blessings preceding the Shema on Shabbat, [13] and some add the beginning of Verse 2 as well. [14] According to the Midrash, Psalm 92 was said by Adam. Adam was created on Friday, and he said this psalm on the onset of the Shabbat.
David himself, in his final Psalm of blessing for Solomon, urges Solomon to also defend the poor in Psalm 72:4 emulating God. [7] Man's sinful state is a theme and like the two psalms before it, Psalm 12 ends with an uncomplimentary statement about fallen men in verse 8. The godly man ceases in psalm 12:1, sinful remain in Psalm 14:1-4 [8]
For 2 Corinthians 13:14, the KJV has: 12 Greet one another with an holy kiss. 13 All the saints salute you. 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, [be] with you all. Amen. In some translations, verse 13 is combined with verse 12, leaving verse 14 renumbered as verse 13. [149]
The English Standard Version (ESV) is a translation of the Bible in contemporary English. Published in 2001 by Crossway , the ESV was "created by a team of more than 100 leading evangelical scholars and pastors."
Other such duplicated portions of psalms are Psalm 108:2–6 = Psalm 57:8–12; Psalm 108:7–14 = Psalm 60:7–14; Psalm 71:1–3 = Psalm 31:2–4. This loss of the original form of some of the psalms is considered by the Catholic Church's Pontifical Biblical Commission (1 May 1910) to have been due to liturgical practices, neglect by copyists ...
John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. The eternality of Jesus. The major part of this chapter (verses 1-42) recalls Jesus' conversation with the Samaritan woman at the well in Sychar. In verses 43-54, he returns to Galilee, where he heals a royal official's son.
Thus, they have cited passages such as Psalm 12:6–7, Psalm 119:89, Matthew 5:18, Psalm 117:2, Matthew 24:35 and 1 Peter 1:25 [44] [45] as evidence that God would miraculously preserve every single true reading of the Bible.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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