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A tithi corresponds to the concept of a lunar day. Tithi have Sanskrit numbers according by their position in the pakṣa, i.e. prathama (first), dvitīya (second) etc. The fifteenth, that is, the last tithi of a kṛṣṇa pakṣa is called amāvāsya (new moon) and the fifteenth tithi of a śukla pakṣa is called pūrṇimā (full moon). [7]
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The eleventh tithi corresponds to a precise angle and phase of the waxing and waning moon. In the bright half of the lunar month, the moon will be exactly 3/4 full on the start of Ekadashi, and in the dark half of the lunar month, the moon will be 3/4 dark on the start of Ekadashi. [9] There are usually 24 Ekadashis in a calendar year.
The tithi in place at the sunrise is consider the "tithi of the day", although the tithi may end before the next sunrise in which case the next tithi begins. Because the length of a tithi is also variable a case can arise where a tithi begins after sunrise and ends prior to the next sunrise, which is called a kṣaya tithi.
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Hindu calendar dates are usually prescribed according to a lunisolar calendar. In Vedic timekeeping , a māsa is a lunar month, a pakṣa is a lunar fortnight , and a tithi is a lunar day . There are two prevailing definitions of the lunar month: amānta , where the month ends with the new moon, and pūrṇimānta , where it ends with the full ...
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These dates are called Kalyanaka Tithi. All dates are considered according to Jain calendar known as Jain Panchang based on the Vira Nirvana Samvat, but they differ according to different sects of Jain tradition and sometimes different within the same tradition also. [14] [15] [16] [17]