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Two main Arabic manuscript traditions of the Nights are known: the Syrian and the Egyptian. The Syrian tradition is primarily represented by the earliest extensive manuscript of the Nights, a fourteenth- or fifteenth-century Syrian manuscript now known as the Galland Manuscript. It and surviving copies of it are much shorter and include fewer ...
The most complete manuscript with 5 leaves comprising Abraham 1:1–2:18. William W. Phelps and Warren Parrish: July–November 1835: 1 Book of Abraham Manuscript and Explanation of Facsimile I [34] 29 cm × 19 cm (11.4 in × 7.5 in) Written in Nauvoo, 13 leaves comprising Abraham 1:1–2:18. Willard Richards: February 1842: Explanation of ...
John Payne - The Book of the Thousand Nights and One Night (unexpurgated) (1882–84) Edward Powys Mathers based on J. C. Mardrus in 4 volumes (1923) Malcolm C. Lyons and Ursula Lyons - The Arabian Nights: Tales of 1001 Nights published by Penguin Books based on the Macnaghten or Calcutta II edition (Egyptian recension) in 10 volumes (2008)
The library remains Egypt's largest resource of manuscripts and documents that include more than 57,000 of the most valuable manuscripts in the world. The manuscript collection covers a vast number of subjects, fully documented, dated, and compiled. It also houses a rare number of Arabic papyri. These are related to marriage, rent, and exchange ...
A few manuscripts that belong to multiple genres, or genres that are inconsistently treated in the volumes of the Oxyrhynchus Papyri, are also included. For example, the quotation from Psalm 90 (P. Oxy. XVI 1928) associated with an amulet, is classified according to its primary genre as a magic text in the Oxyrhynchus Papyri; however, it is ...
The ancient Egyptian Night hieroglyph, Gardiner sign listed nos. N3 is a portrayal of the sky with the 'was' scepter hanging from it; it is in the Gardiner subset for "sky, earth, and water". In the Egyptian language , the night hieroglyph is used as a determinative for words relating to 'obscurity'.
The manuscript is considered to be a witness to the Alexandrian text-type, following the text of Codex Alexandrinus (A) and Codex Ephraemi Rescriptus (C). [5] In a comparison of the textual readings of this manuscript, Parker notes it is "usually right" when it agrees with A as opposed to C, incorrect when it disagrees with both, and only right less than half the time when it disagrees with A ...
The Nag Hammadi library (also known as the Chenoboskion Manuscripts and the Gnostic Gospels [a]) is a collection of early Christian and Gnostic texts discovered near the Upper Egyptian town of Nag Hammadi in 1945. Thirteen leather-bound papyrus codices buried in a sealed jar were found by a local farmer named Muhammed al-Samman. [1]