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A 19th-century artistic representation of Spartan boys exercising while young girls taunt them.. The agoge (Ancient Greek: ἀγωγή, romanized: ágōgḗ in Attic Greek, or ἀγωγά, ágōgá in Doric Greek) was the training program pre-requisite for Spartiate (citizen) status.
A Spartan boy's life was devoted almost entirely to his school, and that school had but one purpose: to produce an almost indestructible Spartan phalanx. Formal education for a Spartan male began at about the age of seven when the state removed the boy from the custody of his parents and sent him to live in a barracks with many other boys his ...
Xenophon, an admirer of the Spartan educational system whose sons attended the agoge, explicitly denies the sexual nature of the relationship. [126] [123] Some Spartan youth apparently became members of an irregular unit known as the Krypteia. The immediate objective of this unit was to seek out and kill vulnerable helot Laconians as part of ...
He goes on to deliberate about what a proper education should entail, weighing different subjects, such as music and drawing, against their benefit towards cultivating virtue. He lists the ways he believes that gymnastic training should be carried out, bringing up some Spartan practices in order to see the benefits and drawbacks of their system.
In education, the Spartans gave sports the most emphasis. [47] Self-discipline, not kadavergehorsam (mindless obedience), was the goal of Spartan education. Sparta placed the values of liberty, equality, and fraternity at the center of their ethical system.
The Lacedaemonion Politeia (Ancient Greek: Λακεδαιμονίων Πολιτεία), known in English as the Polity, Constitution, or Republic of the Lacedaemonians, or the Spartan Constitution, [1] [2] [3] is a treatise attributed to the ancient Greek historian Xenophon, describing the institutions, customs, and practices of the ancient Spartans.
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The Spartan Constitution (or Spartan politeia) are the government and laws of the classical Greek city-state of Sparta.All classical Greek city-states had a politeia; the politeia of Sparta however, was noted by many classical authors for its unique features, which supported a rigidly layered social system and a strong hoplite army.