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The notion that Yahweh is to be worshipped as the creator-god of all the earth is first elaborated by the Second Isaiah, a 6th-century BCE exilic work whose case for the theological doctrine rests on Yahweh's power over other gods, [91] [needs update] and his incomparability and singleness relative to the gods of the Babylonian religion.
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
The Amplified Bible (1965, revised 1987) generally uses Lord, but translates Exodus 6:3 as: "I appeared to Abraham, to Isaac, and to Jacob as God Almighty [El-Shaddai], but by My name the Lord [Yahweh—the redemptive name of God] I did not make Myself known to them [in acts and great miracles]."
The Talmud, [2] Midrash, [3] and Zohar [4] specify that the date by which the Messiah will appear is 6,000 years from creation. According to tradition, the Hebrew calendar started at the time of creation, placed at 3761 BCE. [5] The current (2024/2025) Hebrew year is 5785.
The exact date of his first appearance is also ambiguous: the term Israel first enters historical records in the 13th century BCE with the Egyptian Merneptah Stele, and, while the worship of Yahweh is circumstantially attested to as early as the 12th century BCE, [18] there is no attestation of even the name "Yahweh" in the Levant until some ...
'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning'). Genesis purports to be an account of the creation of the world, the early history of humanity, and the origins of the Jewish people. [2]
The major deities were not numerous – El, Asherah, and Yahweh, with Baal as a fourth god, and perhaps Shamash (the sun) in the early period. [100] At an early stage El and Yahweh became fused and Asherah did not continue as a separate state cult, [100] although she continued to be popular at a community level until Persian times. [101]
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.