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The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
leviticus 25 God tells Moses that every seventh year is to be a sabbath year, and every fiftieth year one of jubilee. God gives Moses laws for the buying and selling of property and slaves.
The parashah constitutes Leviticus 25:1–26:2. It is the shortest of the weekly Torah portions in the Book of Leviticus (although not the shortest in the Torah). It is made up of 2,817 Hebrew letters, 737 Hebrew words, 57 verses, and 99 lines in a Torah Scroll (סֵפֶר תּוֹרָה , Sefer Torah). [1] Jews generally read it in May.
In contrast, the consideration that the Jubilee year is an intercalated year separate and distinct from the Sabbatical cycles resolves an issue of the requirement for observation of the Torah of both Leviticus 25:3 and Leviticus 25:11. For in the former passage, the command is that sowing and pruning must occur for six consecutive years ...
While Leviticus 12:6–8 required a new mother to bring a burnt-offering and a sin-offering, Leviticus 26:9 Deuteronomy 28:11 and Psalm 127:3–5 make clear that having children is a blessing from God, Genesis 15:2 and 1 Samuel 1:5–11 characterize childlessness as a misfortune, and Leviticus 20:20 and Deuteronomy 28:18 threaten childlessness ...
The order for a trumpet sounding on Yom Kippur (Leviticus 25:9b) Rules concerning redeeming property (Leviticus 25:23 and 25:26-34) Order to only keep heathens as slaves (Leviticus 25:40, 25:42, 25:44-46) Rules concerning redeeming people (Leviticus 25:48-52, and 25:54) Law concerning the commutation of vows (Leviticus 27)
Leviticus 20 also presents the list in a more verbose manner. Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons ...
The Tabernacle and the Camp (19th Century drawing). Tzav, Tsav, Zav, Sav, or Ṣaw (צַו —Hebrew for "command," the sixth word, and the first distinctive word, in the parashah) is the 25th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the second in the Book of Leviticus.
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