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"My Redeemer": or "my Vindicator", from the active participle of the Hebrew word גָּאַל, gaʾal ("to redeem, protect, vindicate"), a well-known word in the Hebrew Bible because of its identification as the "kinsman-redeemer" (cf. Book of Ruth), who is 'the near kinsman who will pay off one’s debts, defend the family, avenge a killing ...
The women of the city celebrate Naomi's joy in finding a redeemer to preserve her family name. Naomi takes the child and places it on her bosom. The child is named Obed , whom the reader discovers is "the father of Jesse , the father of David" (Ruth 4:13–17); that is, he is the grandfather of King David , and so Ruth is the great-grandmother ...
The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt. [10]"With chains unto the land of Egypt": This is the fate of Jehoahaz (also called "Shallum" [11] [12]) who succeeded his father, Josiah, as king in Jerusalem for 3 months in 609 BC, [13] before being deposed by Pharaoh Necho II and taken as prisoner to Egypt until his death (2 ...
"Christ has redeemed us from the curse of the law": Following Gill, the "Redeemer" is Jesus Christ, the Son of God, who was called and appointed to do this work by his Father, with full agreement fulfilling the prophecy under this character, qualified as man, as a "near kinsman", who has the right to redeem a person, and at the same time, as ...
Job's declaration, "I know that my redeemer liveth" , is considered by some Christians to be a proto-Christian reference to Christ as the Redeemer, and is the basis of several Christian hymns, as well as the opening scene of Part III of Handel's Messiah. However, Jewish bible commentators and scholars point out that Job "insists on a divine ...
Goel (Hebrew: גואל, romanized: goʾel}redeemer), in the Hebrew Bible and rabbinic Judaism, is a person who, as the nearest relative of someone, is charged with the duty of restoring that person's rights and avenging wrongs done to him or her.
According to Walter A. Elwell and Robert W. Yarbrough, the term θεος (God) is used 1317 times. [6] N. T. Wright differentiates between 'God' and 'god' when it refers to the deity or essentially a common noun. [7]
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
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