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The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
Preparation for Total Consecration according to Saint Louis Marie de Montfort was inspired by Louis de Montfort and published in 2001. Saint Louis dedicated his life to following and praying to the Virgin Mary. His devotion to Mary was even considered "the best and most acceptable form of devotion to Our Lady" by Pope Pius IX. [1]
It is a prayer of consecration to the Immaculata, i.e. the immaculately conceived Virgin Mary. The consecration prayer is as follows: O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you.
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. [1] They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
The book was written in part as a defense of Marian devotion at a time when it had come under criticism. The book combines numerous citations in favor of devotion to the Blessed Virgin Mary from the Church Fathers and the Doctors of the Church with Saint Alphonsus' own personal views on Marian veneration and includes a number of Marian prayers and practices.
True Devotion to Mary is a 1712 book by Saint Louis de Montfort on the Roman Catholic theme of devotion to the Blessed Virgin Mary. The original manuscript was discovered in 1842. The book was first published in 1843, more than a century following de Montfort's death in 1716.
Catholic Mariology is the systematic study of the person of Mary, mother of Jesus, and of her place in the Economy of Salvation [1] [2] [3] in Catholic theology.According to the doctrine of the Immaculate Conception taught by the Catholic Church, Mary was conceived and born without sin, hence she is seen as having a singular dignity above the saints, receiving a higher level of veneration than ...
In Roman Catholic teachings, the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. [9] This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris mater: "At the centre of this mystery, in the midst of this wonderment of faith, stands Mary.