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The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
The noted Mariologist Gabriel Roschini called the 1942 consecration of the human race to the Immaculate Heart of Mary "the greatest honour, which anyone can imagine. It is the highest manifestation of the Marian cult." [8] He and others see the consecration as a new “Marian way”, neither collectivism nor unlimited liberalism. The ...
The consecration prayer is as follows: O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (name), a repentant sinner, cast myself at your feet, humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and ...
Now, since Mary is of all creatures the one most conformed to Jesus Christ, it follows that among all devotions that which most consecrates and conforms a soul to our Lord is devotion to Mary, his Holy Mother, and that the more a soul is consecrated to her the more will it be consecrated to Jesus Christ. [73]
Marian devotions are external pious practices directed to the person of Mary, mother of Jesus, by members of certain Christian traditions. [1] They are performed in Catholicism, High Church Lutheranism, Anglo-Catholicism, Eastern Orthodoxy and Oriental Orthodoxy, but generally rejected in other Christian denominations.
The Mariological basis of the Scapular devotion is effectively the same as Marian consecration, as discussed in the dogmatic constitution Lumen gentium of the Second Vatican Council, namely the role of the Virgin Mary as "the mother to us in the order of grace" which allows her to intercede for "the gift of eternal salvation". [139]
The prayers for this section include Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort’s Prayer to Jesus, and O, Jesus Living in Mary. At the finish of the consecration, usually the consecrator is to purchase a chain that can be worn around the wrist as a constant reminder of one’s slave ...
Signum Magnum (Latin for a great sign) is an apostolic exhortation on consecration to the Blessed Virgin Mary by Pope Paul VI. [1] It was released on May 13, 1967 in Saint Peter's Basilica in Rome, on the 50th anniversary of Our Lady of Fátima, to coincide with the Pope's visit to the Sanctuary of Fátima, in Cova da Iria, Portugal.