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African-American women began experiencing the "Anti-Black" women's suffrage movement. [12] The National Woman Suffrage Association considered the Northeastern Federation of Colored Women's Clubs to be a liability to the association due to Southern white women's attitudes toward black women getting the vote. [ 13 ]
Kamala Harris was the first African-American U.S. senator to be elected vice president of the United States. Black women in the United States Senate are underrepresented twofold: the United States Senate has had ten Black elected or appointed office holders and only three Black female senators. [42]
African American women held together Black households and their communities while adapting and overcoming obstacles they faced due to their gender, race, and class. [3] Many women used their communities and local church to gain support for the movement, as local support proved vital for the success of the movement. [4]
Generations of Black women, including Campbell, lobbied in 2020 for California Sen. Kamala Harris to become the first African American and South Asian woman vice president.
Phillis Wheatley (May 8, 1753 – December 5, 1784) was the first African-American poet and the first African-American woman to publish a book. Sojourner Truth (c. 1797 – November 26, 1883) was the self-given name, from 1843 onward, of Isabella Baumfree, an African American abolitionist and women's rights activist.
A Shining Thread of Hope: The History of Black Women in America (1999). Hooks, Bell. Ain't I A Woman: Black Women and Feminism (Routledge, 2014). Jones, Jacqueline. Labor of Love, Labor of Sorrow: Black Women, Work, and the Family, from Slavery to the Present (2nd edn. 2010). Nelson, Nicki. African Women in the Development Process (Routledge ...
The dissertation is titled “My Sister, Myself: The Identification of Sociocultural Factors that Affect the Advancement of African-American Women into Senior-Level Administrative Positions.”
Smith said they wanted the name to mean something to African-American women and that "it was a way of talking about ourselves being on a continuum of Black struggle, of Black women's struggle". [82] The Combahee River Collective opposed the practice of lesbian separatism , considering that, in practice, separatists focused exclusively on sexist ...
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