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The Book of Exodus (from Ancient Greek: Ἔξοδος, romanized: Éxodos; Biblical Hebrew: שְׁמוֹת Šəmōṯ, 'Names'; Latin: Liber Exodus) is the second book of the Bible. It is a narrative of the Exodus , the origin myth of the Israelites leaving slavery in Biblical Egypt through the strength of their deity named Yahweh , who ...
Israel in Egypt (Edward Poynter, 1867). The story of the Exodus is told in the first half of Exodus, with the remainder recounting the 1st year in the wilderness, and followed by a narrative of 39 more years in the books of Leviticus, Numbers, and Deuteronomy, the last four of the first five books of the Bible (also called the Torah or Pentateuch). [10]
The text of the Ten Commandments was dynamic in ancient Israel and appears in three markedly distinct versions in the Bible: [1] at Exodus 20:2–17, Deuteronomy 5:6–21, and the "Ritual Decalogue" of Exodus 34:11–26. According to the Book of Exodus in the Torah, the Ten Commandments were revealed to Moses at Mount Sinai, told by Moses to ...
The Crossing of the Red Sea or Parting of the Red Sea (Hebrew: קריעת ים סוף, romanized: Kriat Yam Suph, lit. "parting of the sea of reeds") [1] is an episode in The Exodus, a foundational story in the Hebrew Bible. It tells of the escape of the Israelites, led by Moses, from the pursuing Egyptians, as recounted in the Book of Exodus. [2]
Shemot, Shemoth, or Shemos (שְׁמוֹת —Hebrew for 'names', the second word, and first distinctive word, of the parashah) is the thirteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the first in the Book of Exodus. It constitutes Exodus 1:1–6:1.
The books of the Bible were initially ... and fair punishment, are also found in the Bible (Deuteronomy 19:15; Exodus 21:23–25). ... is a summary of ancient ...
The Exodus of the Israelites from Egypt (1830 painting by David Roberts). Bo (בֹּא —in Hebrew, the command form of "go," or "come," and the first significant word in the parashah, in Exodus 10:1) is the fifteenth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading and the third in the book of Exodus.
The book has a long and complex history; its final form is possibly due to a Priestly redaction (i.e., editing) of a Yahwistic source made sometime in the early Persian period (5th century BC). [2] The name of the book comes from the two censuses taken of the Israelites. Numbers is one of the better-preserved books of the Pentateuch.
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