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Mark 10 is the tenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. ... (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
The taking of a staff and sandals is permitted in Mark 6:8–9 but prohibited in Matthew 10:9–10 and Luke 9:3. Only Mark refers to Herod Antipas as a king; [108] Matthew and Luke refer to him (more properly) as a tetrarch. [109] The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. [110]
The KJV has 23 verses in chapter 14 and 33 verses in chapter 15 of Romans. Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist.
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
Mark 16 is the final chapter of the Gospel of Mark in the New Testament of the Christian Bible. Christopher Tuckett refers to it as a "sequel to the story of Jesus' death and burial". [ 1 ] The chapter begins after the sabbath has ended, with Mary Magdalene , Mary the mother of James , and Salome purchasing spices to bring to the tomb next ...
According to Mark, one staff was allowed, as though they might take a traveling staff, but not staffs for defense or to fight with (Matthew 26:55). [2] Several things were not to carry, partly because they would be burdensome to them in traveling; and partly because they were not to be out any long time, but were quickly to return again; and ...
Verse 6:30 is the only time in the received canonical texts where Mark uses "οι αποστολοι", although some texts also use this word in Mark 3:14 [23] and it is most frequently – 68 out of 79 New Testament occurrences – used by Luke the Evangelist and Paul of Tarsus. Mark then relates two miracles of Jesus. When they land, a large ...
Mark 11 is the eleventh chapter of the Gospel of Mark in the New Testament of the Christian Bible, beginning Jesus' final "hectic" week, [1] before his death as he arrives in Jerusalem for the coming Passover.
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