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The First Epistle of John stands out from the others due to its form, but they are united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
Johannine literature is the collection of New Testament works that are traditionally attributed to John the Apostle, John the Evangelist, or to the Johannine community. [1] They are usually dated to the period c. AD 60–110 , with a minority of scholars, including Anglican bishop John Robinson , offering the earliest of these datings.
The term Johannine community refers to an ancient Christian community which placed great emphasis on the teachings of Jesus and his apostle John. Their particular Christian practices, rituals, and theology may be referred to as Johannine Christianity . [ 1 ]
The First Epistle of John [a] is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most modern scholars believe is not the same as John the Apostle.
The authorship of the Johannine works (the Gospel of John, the Johannine epistles, and the Book of Revelation) has been debated by biblical scholars since at least the 2nd century AD. [1] The debate focuses mainly on the identity of the author(s), as well as the date and location of authorship of these writings.
Online translations of the Second Epistle of John: Online Bible at GospelHall.org; KJV; NIV; Bible: 2 John public domain audiobook at LibriVox Various versions; Online articles on the Second Epistle of John: The Second General Epistle of John from Kretzmann's Popular Commentary of the Bible; An Exegesis of 2 John 7–11 by Mark A. Paustian
Embedded in the text is a hymn (sections 94 – 96) that some consider to have originally been "a liturgical song (with response) in some Johannine communities" (Davis). In the summer of 1916 Gustav Holst set his own translation from the Greek (Head), influenced by G.R.S. Mead , as The Hymn of Jesus for two mixed choirs, a semi-chorus of female ...
The modern consensus is that a Johannine community produced the Gospel of John and the three Johannine epistles, while John of Patmos wrote the Book of Revelation separately. [c] [15] [16] The book is commonly dated to about AD 95, as suggested by clues in the visions pointing to the reign of the emperor Domitian. [17]
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