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Eucharistic adoration is a devotional practice primarily in Western Catholicism and ... In a prayer opening the Perpetual Adoration chapel in St. Peter's ...
The act of adoration outside Mass prolongs and intensifies all that takes place during the liturgical celebration itself." [8] Whereas in the past benediction was frequently added to the end of another service or devotion, this is no longer permitted. Eucharistic exposition and benediction is a complete liturgical service in its own right. [9]
Holy Hour (Latin: hora sancta) is the Roman Catholic devotional tradition of spending an hour in prayer and meditation on the agony of Jesus Christ in the garden of Gethsemane, or in Eucharistic adoration in the presence of the Blessed Sacrament. [1] [2] [3] A plenary indulgence is granted for this practice. [4]
Cardinal Godfried Danneels vested in a humeral veil, holding a monstrance containing the Blessed Sacrament Benediction at a Carmelite friary in Ghent, Belgium. Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in ...
Four Eucharistic Prayers for Various Needs and Occasions proposed by the Swiss Synod (these are sometimes called the "Swiss Synod Eucharistic Prayers") were approved by the Holy See on August 8, 1974. These four prayers, structured as a single prayer with four thematic variations, [24] have been allowed in France since 1978 and in Italy since ...
Little is known of the liturgical formulas of the Church of Rome before the second century. In the First Apology of Justin Martyr (c. 165) an early outline of the liturgy is found, including a celebration of the Eucharist (thanksgiving) with an Anaphora, with the final Amen, that was of what would now be classified as Eastern type and celebrated in Greek.
That the Roman Canon has an epiclesis in this prayer is one of five existing opinions; the other opinions are: that the preceding Hanc igitur prayer, during which the 1962 canon has the priest extend his hands over the offerings, is the epiclesis; that the epiclesis is the Supplices te rogamus prayer after the words of institution; that the ...
Benedicamus Domino (Latin: "Let us bless the Lord") is a closing salutation that was formerly used in the Latin Mass instead of the Ite, missa est in Masses which lack the Gloria (i.e., Masses of the season during Advent, Septuagesima, Lent, and Passiontide; ferial Masses per annum at which the Mass of the preceding Sunday was repeated, except in Eastertide; most votive Masses).