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The Lord of the Sabbath is an expression describing Jesus which appears in all three Synoptic Gospels: Matthew 12:1–8, [1] Mark 2:23–28 [2] and Luke 6:1–5. [3] These sections each relate an encounter between Jesus, his Apostles and the Pharisees, the first of the four "Sabbath controversies". [4] According to the Gospel of Mark:
In the original Greek according to Westcott-Hort, this verse is: Κύριος γάρ ἐστι καὶ τοῦ σαββάτου ὁ υἱὸς τοῦ ἀνθρώπου. In the King James Version of the Bible the text reads: For the Son of man is Lord even of the sabbath day. The New International Version translates the passage as:
It was not unlawful to do good on the Sabbath day. Healing was a work of mercy, and Jesus, portrayed as Lord of the Sabbath, was merciful. Consequently, criticisms of healing on the Sabbath were unjustified. [30] At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and ...
Jesus indicates that he - the Son of Man - is the Lord of the Sabbath. Mark 's text on the purpose of the Sabbath, The Sabbath was made for man, and not man for the Sabbath , [ 3 ] is not repeated in Luke.
According to Lapide, the meaning of the verse is that if the holiness of the temple makes the sacrificing priests blameless, who break the Sabbath, in like manner the disciples, since Jesus is greater and holier than the temple. And in fact, as God, Jesus is considered the Lord of the temple and the recipient of the sacrifices. [1] [2]
In the King James Version of the Bible, the text reads: At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat. The New International Version translates the passage as: At that time Jesus went through the grainfields on the Sabbath.
Jerome: " As though He had said, Ye bring complaints against my disciples, that on the sabbath they rub ears of corn in their hands, under stress of hunger, and ye yourselves profane the sabbath, slaying victims in the temple, killing bulls, burning holocausts on piles of wood; also, on the testimony of another Gospel (John 7:23.), ye circumcise infants on the sabbath; so that in keeping one ...
Here Jesus points to the Jewish practice of the time in which if a sheep fell into a ditch on the Sabbath day, it was lawful to pull it out so that the sheep not remain there and suffer hunger, on the Sabbath. Likely also if a sheep were drowning on the Sabbath.
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