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[3] [4] In Korean mythology and culture, the tiger is regarded as a guardian that drives away evil spirits and a sacred creature that brings good luck – the symbol of courage and absolute power. For the people who live in and around the forests of Korea, the tiger considered the symbol of the Mountain Spirit or King of mountain animals.
The White Tiger (Chinese: 白虎; pinyin: Báihǔ), is one of the Four Symbols of the Chinese constellations. It is sometimes called the White Tiger of the West (西方白虎; Xīfāng Báihǔ). It represents the west in terms of direction and the autumn season. It is known as Byakko in Japanese, Baekho in Korean, and Bạch Hổ in Vietnamese.
Korean mythology (Korean: 한국 신화; Hanja: 韓國神話; MR: Han'guk sinhwa) is the group of myths [a] told by historical and modern Koreans.There are two types: the written, literary mythology in traditional histories, mostly about the founding monarchs of various historical kingdoms, and the much larger and more diverse oral mythology, mostly narratives sung by shamans or priestesses ...
The Chinese classic Book of Rites mentions the Vermillion Bird, Black Tortoise (Dark Warrior), Azure Dragon, and White Tiger as heraldic animals on war flags; [3] they were the names of asterisms associated with the four cardinal directions: South, North, East, and West, respectively. [4]
Phoenix depicted at the Longshan temple, Taiwan. The Four Holy Beasts differs from Four Symbols in that Qilin replaces the White Tiger.The Four Symbols are the Azure Dragon (青龍) in the East, White Tiger (白虎) in the West, Vermilion Bird (朱雀) in the South, and the Black Tortoise (玄武) in the North.
Ao Run (敖闰) or Ao Ji (敖吉), is the Dragon King of the West Sea (西海龙王, Xīhǎi Lóngwáng) and one of the Dragon Kings of the Four Seas in Chinese religion and Korean mythology. [1] As an important belief in Chinese folk religion, Four Dragon King Temples are built around the place to worship the Dragon Kings. [2]
A poor young man in India who longs for a life where the grass is greener. “The White Tiger” taps engagingly into the rags-to-riches, Horatio-Alger-on-the-Ganges mythology that made “Slumdog ...
In the myth of brother and sister chasing and being chased, 'the mother who left the house to work' does not appear. Even in the mythology of the Ainu people pursued by wolves and the Jingpo people pursued by leopards, there is no mother. The existence of a mother being eaten by a tiger is one of the characteristics of Korean folktales.