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In his 1860 speech "The Constitution of the United States: is it pro-slavery or anti-slavery?", Frederick Douglass cites the Notes of Debates in the Federal Convention of 1787 left behind by James Madison in order to describe four provisions of the Constitution that are said to be pro-slavery. In examining the history of how the clauses were ...
The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas.
The institution of slavery in the European colonies in North America, which eventually became part of the United States of America, developed due to a combination of factors. Primarily, the labor demands for establishing and maintaining European colonies resulted in the Atlantic slave trade .
It is difficult to reconcile that statement with the institution of slavery. Nonetheless, slavery was a part of the United States until the Civil War. It is also notable that the Declaration omits ...
Romans inherited the institution of slavery from the Greeks and the Phoenicians. [296] As the Roman Republic expanded outward, it enslaved entire populations, thus ensuring an ample supply of laborers to work in Rome's farms, quarries and households. The people subjected to Roman slavery came from all over Europe and the Mediterranean.
In an attempt to disarm the abolitionists' moral outrage over slavery as "man-stealing" and ignoring the anti-slavery tradition of the Founders, Calhoun, like many proslavery Southerners, pointed to the ancient world to help them defend the institution of slavery, especially Aristotle's theory of natural slavery. [21]
[2] [3] The economics of slavery brought some slave owners great wealth, enabling them to become major donors to fledgling colleges. [4] Until the Civil War (1861–1865), slavery as an institution was legal and many colleges and universities utilized enslaved people and benefited from the slavocracy.
Over the course of this period, Southern leaders underwent a transformation in their perspective on slavery. Initially regarded as an awkward and temporary institution, it gradually evolved into a defended concept, with proponents arguing for its positive merits, while simultaneously vehemently opposing the burgeoning abolitionist movement. [2]