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Leviticus: Leviticus: Leviticus: ... Danielis 1,1 – 3,23; 3,91 – 12,13: ... Although the King James Version was originally published with the apocrypha, in the ...
The order to keep the sabbath, passover, and feast of unleavened bread (Leviticus 23:1–10a) The order to keep Yom Kippur, and Sukkot (Leviticus 23:23–44) The order for continual bread and oil (Leviticus 24:1–9) Case law concerning a blasphemer (Leviticus 24:10–15a and 24:23) The order for a trumpet sounding on Yom Kippur (Leviticus 25:9b)
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
Although the King James Version was intended to replace the Geneva Bible, the King James translators relied heavily upon this version. [23] Bruce Metzger, in Theology Today 1960, observes the inevitable reliance the KJV had on the Geneva Bible. Some estimate that twenty percent of the former came directly from the latter.
[23] Cardinal Hugo de Sancto Caro is often given credit for first dividing the Latin Vulgate into chapters in the real sense, but it is the arrangement of his contemporary and fellow cardinal Stephen Langton who in 1205 created the chapter divisions which are used today. They were then inserted into Greek manuscripts of the New Testament in the ...
The order to keep the sabbath, passover, and feast of unleavened bread (Leviticus 23:1-10a) The order to keep Yom Kippur, and Sukkot (Leviticus 23:23-38) The order for continual bread and oil (Leviticus 24:1-9) Ritual concerning Nazarites (Numbers 6:1-21) The priestly benediction (Numbers 6:22-27) The L ORD bless thee, and keep thee:
The phrase covenant of salt (Hebrew: ברית מלח, romanized: bərîṯ melaḥ) appears twice in the Hebrew Bible: . In the Book of Numbers, God's priestly covenant with the Aaronic priesthood is said to be a covenant of salt. [1]
In Leviticus 23:1–3, God told Moses to repeat the Sabbath commandment to the people, calling the Sabbath a holy convocation. The prophet Isaiah taught in Isaiah 1:12–13 that iniquity is inconsistent with the Sabbath. In Isaiah 58:13–14, the prophet taught that if people turn away from pursuing or speaking of business on the Sabbath and ...
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