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King Solomon's Ring (German: Er redete mit dem Vieh, den Vögeln und den Fischen, lit. ' He spoke to the cattle, the birds and the fish ', referencing 1 Kings 4:33) is a general-audience zoological book, written by Austrian scientist Konrad Lorenz in 1949. The first English-language edition was published in 1952.
Solomon gained a chance to prepare a meal for the Ammonite king, which the king found so impressive that the previous cook was sacked and Solomon put in his place; the king's daughter, Naamah, subsequently fell in love with Solomon, but the family (thinking Solomon a commoner) disapproved, so the king decided to kill them both by sending them ...
King Solomon's Mines is an 1885 popular novel [1] by the English Victorian adventure writer and fabulist Sir H. Rider Haggard. It tells of an expedition through an unexplored region of Africa by a group of adventurers led by Allan Quatermain , searching for the missing brother of one of the party.
[10] Iranian elements, on the other hand, are also expressed in the Takht-e Soleyman tiles. These are mainly literary themes from the Shahnameh, the ‘Book of Kings’. The Shahnameh is a historical account of Iranian kings and mythological matters through the use of calligraphy and illustrations.
The Key of Solomon is divided into two books. It describes the necessary drawings to prepare each "experiment" or, in more modern language, magical operations. Unlike later grimoires such as the Pseudomonarchia Daemonum (16th century) or the Lemegeton (17th century), the Key of Solomon does not mention the signature of the 72 spirits constrained by King Solomon in a bronze vessel.
The Testament of Solomon is a pseudepigraphical composite text ascribed to King Solomon but not regarded as canonical scripture by Jews or Christian groups. It was written in the Greek language, based on precedents dating back to the early 1st millennium AD, but was likely not completed in any meaningful textual sense until sometime in the Middle Ages.
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Ibn Kathir's dissertation in Tafsir ibn Kathir: [5] (One with whom was knowledge of the Scripture said: ) Ibn `Abbas said, "This was Asif, the scribe of Sulayman." It was also narrated by Muhammad bin Ishaq from Yazid bin Ruman that he was Asif bin Barkhiya' and he was a truthful believer who knew the Greatest Name of Allah.