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The oral tradition of the Vedas consists of several pathas, "recitations" or ways of chanting the Vedic mantras.Such traditions of Vedic chant are often considered the oldest unbroken oral tradition in existence, the fixation of the Vedic texts as preserved dating to roughly the time of Homer (early Iron Age or 800 BC).
Devi Gita translated by swami Satyananda Saraswati [11] Sri Devi Gita translated by Ramamurthy Natarajan [12] Sri Devi Gitai (Tamil Edition) by Ramamurthy Natarajan; Le chant de la déesse: le Devi-Gita & autres textes de la tradition sakta by Pierre Bonnasse [13] El Devî Gîtâ. L´ univers de la gran deessa by Samadhi Marga [14] Деви ...
Bhagavad Gita: The Song of God is the title of the Swami Prabhavananda and Christopher Isherwood's translation of the Bhagavad Gītā (Sanskrit: भगवद्गीता, "Song of God"), an important Hindu scripture. It was first published in 1944 with an Introduction by Aldous Huxley. [1]
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
[11] Within the school of Gaudiya Vaishnavism, there is a medieval commentary known as the Sri-Gita-Govinda-Vyakhayana by Prabhodananda Sarasvati. [12] Another well-known medieval commentary is the Balabodhini-tika of Chaitanyadasa, also known as Sri Pujari Goswami (late 16th–17th centuries).
The setting of the Bhagavad Gita: Krishna and Arjuna at Kurukshetra, 18–19th century painting.. The Gītā Dhyānam (Sanskrit: गीता ध्यानम्), also called the Gītā Dhyāna or the Dhyāna Ślokas associated with the Gītā, is a 9-verse Sanskrit poem that has often been attached to the Bhagavad Gita, one of the most important scriptures of Hinduism.
Also, from Chapter 10 to Chapter 12, a description is provided of the supreme abode of Devi called Manidvipa, which is above Vaikuntha and Goloka. One thousand and eight names of Gayatri; The story of Uma Haimavati; Effects of Gayatri upasana; Janamejaya's Devi-yajna; Glory of Devi Bhagavata as the essence of all the Vedas and Puranas.
The Chamakam (chapter seven) asks for the fulfillment of wishes. [11] Each chapter consist of eleven anuvākas or hymns. [12] [13] [14] Namakam: The Namakam in particular enumerates the various epithets and names of Rudra. It recognises the violent aspects of Rudra and requests him to be benevolent and peaceful, rather than violent and destructive.