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Biblical Hebrew (Hebrew: עִבְרִית מִקְרָאִית , romanized: ʿiḇrîṯ miqrāʾîṯ (Ivrit Miqra'it) ⓘ or לְשׁוֹן הַמִּקְרָא , ləšôn ham-miqrāʾ (Leshon ha-Miqra) ⓘ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanitic branch of the Semitic languages spoken by the Israelites in the area known as ...
In daily usage, the inflection of Modern Hebrew nouns is common only for some nouns. In most cases, inflected possessive pronouns are used. In Hebrew, possessive pronouns are treated mostly like adjectives and follow the nouns which they modify. In Biblical Hebrew, inflection of more sophisticated nouns is more common than in modern usage.
Every Hebrew sentence must contain at least one subject, at least one predicate, usually but not always a verb, and possibly other arguments and complements.. Word order in Modern Hebrew is somewhat similar to that in English: as opposed to Biblical Hebrew, where the word order is verb-subject-object, the usual word order in Modern Hebrew is subject-verb-object.
My Lords, pluralis majestatis taken as singular) is the possessive form of adon ('Lord'), along with the first-person singular pronoun enclitic. [n 4] As with Elohim, Adonai's grammatical form is usually explained as a plural of majesty. In the Hebrew Bible, the word is nearly always used to refer to God (approximately 450 occurrences).
There are several suffixes in Hebrew that are appended to regular words to introduce a new meaning. Suffixes are used in the Hebrew language to form plurals of nouns and adjectives, in verb conjugation of grammatical tense , and to indicate possession and direct objects .
The modified noun is placed in the construct state, which lacks any definite article (despite being semantically definite), and is often phonetically shortened (as in Biblical Hebrew). The modifying noun is placed directly afterwards, and no other word can intervene between the two, though in Biblical Hebrew a prefix often intervenes, as in the ...
Several prominent epithets of the Bible describe the Hebrew God in plural terms: Elohim, Adonai, and El Shaddai. Many Christian scholars, including the post-apostolic leaders and Augustine of Hippo, have seen the use of the plural and grammatically singular verb forms as support for the doctrine of the Trinity. [6]
The resulting orthography would seem to indicate a pronunciation hiw, but this is meaningless in Biblical Hebrew, and a knowledgeable reader of the biblical text would know to read the feminine pronoun hī here. Another example of an important qere perpetuum in the text of the Bible is the name of the God of Israel – יהוה (cf ...