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According to some stories, Zeus then turned Io into a heifer in order to hide her from his wife; [5] others maintain that Hera herself transformed Io. [14] [15] In the version of the story in which Zeus transformed Io, the deception failed, and Hera begged Zeus to give her the heifer as a present, which, having no reason to refuse, he did.
In Greek mythology, Thalia or Thaleia (/ ˈ θ eɪ l i ə / [1] or / θ ə ˈ l aɪ ə /; [2] Ancient Greek: Θάλεια, romanized: Tháleia, lit. 'the joyous, the abundance') was one of the three Charites or Graces, along with her sisters Aglaea and Euphrosyne.
In some accounts, Calliope is the mother of the Corybantes by her father Zeus. [6] She was sometimes believed to be Homer's muse for the Iliad and the Odyssey. [7] The Roman epic poet Virgil invokes her in the Aeneid ("Aid, O Calliope, the martial song!") [8] In some cases, she is said to be the mother of Sirens by the river-god Achelous. [9]
The name/word Epaphus means "Touch". This refers to the manner in which he was conceived, by the touch of Zeus' hand. [12] He was born in Euboea, in the cave Boösaule according to Strabo [13] or according to others, in Egypt, on the river Nile, [14] after the long wanderings of his mother.
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[19] Being the youngest born to Gaia, Cronus was a Titan of the first generation and he was identified as the father of Zeus. Likewise, the meticulously accurate mythographer Pindar (522–443 BC) also makes no mention of Zeus: Eleithuia, seated beside the deep-thinking Fates, hear me, creator of offspring, child of Hera great in strength.
The sculptures of the Temple of Zeus at Olympia have as their unifying iconographical conception the dikē of Zeus, [3] and in poetry she is often the attendant (πάρεδρος, paredros) of Zeus. [4] In the philosophical climate of late 5th century Athens, dikē could be anthropomorphised [5] as a goddess of moral justice. [6]
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