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The Dictionnaire Infernal (English: "Infernal Dictionary") is a book on demonology, describing demons organised in hierarchies. It was written by Jacques Collin de Plancy and first published in 1818.
The Dictionnaire Infernal (English: Infernal Dictionary) is a book on demonology, organised in hellish hierarchies. It was written by Jacques Collin de Plancy and first published in 1818. There were several editions of the book, but perhaps the most famous is the edition of 1863, in which sixty-nine illustrations were added to the book.
Original name Translated Date Size/other Dictionnaire Infernal: Infernal Dictionary: 1818: 582 pages Le Diable Peint par Lui-Même; ou, Galerie de petits romans, de contes bizarres, d'anecdotes prodigieuses sur les aventures des demons, les traits qui les caracterisent, leurs bonnes qualités et leurs infortunes; les bons mots et les reponses singulieres qu'on leur attribue; leurs amours, et ...
Dictionnaire Infernal illustration of Bael Paimon as depicted in Collin de Plancy's Dictionnaire Infernal, 1863 edition Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal Purson's image in Mathers's The Goetia corresponds to Pruflas' illustration from the Dictionnaire Infernal A woodcarving of Belial and some of his followers from Jacobus de Teramo's book Buche Belial (1473) The ...
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Torngarsuk as depicted in the Dictionnaire Infernal, 1863 edition. In the Inuit religion, Torngarsuk (or Torngasak) is a sea, death and underworld god, [1] one of the more important deities in the Inuit pantheon. He is said to be the leader of the Tornat, a group of protective gods. [2]
According to the 1818 Dictionnaire Infernal by Collin de Plancy, Belphegor was Hell's ambassador to France. The same claim was repeated by Victor Hugo in Toilers of the Sea (1866). In the grimoire Key of Solomon (translated into English by S.L. Mathers in 1889), Belphegor is listed near the end of the book as an Assyrian idol, now destroyed.
Collin de Plancy, in the Dictionnaire Infernal, gives the meaning of his name as 'Wanderer in the Night', but the translation of his name from Breton seems to be cognate to 'John with the Fire' (compare Will o' the Wisp). [3] Meeting him is said to be an evil omen. [4] [5]