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The Catholic position on contraception was formally explained and expressed by Pope Paul VI's Humanae vitae in 1968. Artificial contraception is considered intrinsically evil, [20] but methods of natural family planning may be used, as they do not usurp the natural way of conception. [21] In justification of this position, Pope Paul VI said:
Protestant views on contraception are markedly more pluralistic than the doctrine expressed by the Magisterium of the Catholic Church, due to historical divergences of theological thought that began during the Protestant Reformation, including the rejection of an infallible doctrinal authority other than Scripture. The doctrine of various forms ...
Contraception was taught against by non-Catholic Christians until 1930 when the Anglican Communion changed its policy. Soon after, according to Flann Campbell, mainline Protestant groups came to accept the use of modern contraceptives as a matter of what they considered Biblically allowable freedom of conscience. [4]
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When needed, reproductive technology can assist a married woman and man in their righteous desire to have children. This technology includes artificial insemination and in vitro fertilization. "The Church discourages artificial insemination or in vitro fertilization using sperm from anyone but the husband or an egg from anyone but the wife.
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[1]: 16, 30, 33 In the past the use of birth control methods including artificial contraception was explicitly condemned by LDS Church leaders. Members were encouraged to have many children by early LDS leaders such as Brigham Young who stated in 1856, "It is the duty of every righteous man and woman to prepare tabernacles for all the spirits ...
In formulating his teaching he explained why he did not accept the conclusions of the Pontifical Commission on Birth Control established by his predecessor, Pope John XXIII, a commission he himself had expanded. [2] Mainly because of its restatement of the Church's opposition to artificial contraception, the encyclical was politically ...