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They can be based on various reptiles, like lizards, crocodiles, alligators, snakes, dinosaurs, and the fictional dragons. They are often depicted as powerful warriors, though their relative intelligence to humans varies – as with other anthropomorphic races, a greater resemblance to humans often denotes more "civilized" behavior.
Fictional characters who are biological combinations of humans and at least one species of non-human animals. Note that this does not necessarily include any animal character with an anthropomorphic or humanoid appearance; they must be explicitly described as being some sort of hybridized creature with both human and animal traits.
Inmyeonjo – A human face with bird body creature in ancient Korean mythology. Karura – A divine creature of Japanese Hindu-Buddhist mythology with the head of a bird and the torso of a human. Kuk – Kuk's male form has a frog head while his female form has a snake head. Meretseger – The cobra-headed Egyptian Goddess.
A human–animal hybrid and animal–human hybrid is an organism that incorporates elements from both humans and non-human animals. Technically, in a human–animal hybrid, each cell has both human and non-human genetic material. It is in contrast to an individual where some cells are human and some are derived from a different organism, called ...
Since at least the 19th century, "cambion" has taken on a further definition: the child of an incubus or a succubus with a human parent. In 1874, Victor Hugo's Toilers of the Sea defined a cambion as the son of a woman and the devil. It also appeared as a hybrid of human and demon in Dungeons & Dragons' 1983 Monster Manual II.
Xian: immortal beings in Taoism who were sometimes depicted as humanoids with reptile and human features in the Han Dynasty [5] Wadjet pre-dynastic snake goddess of Lower Egypt - sometimes depicted as half snake, half woman. Zahhak, a figure from Zoroastrian mythology who, in Ferdowsi's epic Shahnameh, grows a serpent on either shoulder.
Hybrid talk, the rhetoric of hybridity, is fundamentally associated with the emergence of post-colonial discourse and its critiques of cultural imperialism. It is the second stage in the history of hybridity, characterized by literature and theory that study the effects of mixture (hybridity) upon identity and culture.
The daevas, or Homo sanguinus, [2] is an extinct human cousin species who lived in matriarchal clan-based societies and regularly practiced human sacrifice, slavery, and thaumaturgy. Before the Common Era, the daevas founded the Daevite Empire that covered most of Eurasia, and remains a threat to humanity despite having long since fallen.