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A satan is involved in King David's census and Christian teachings about this satan varies, just as the pre-exilic account of 2 Samuel and the later account of 1 Chronicles present differing perspectives: And again the anger of the L ORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'
The word with the definite article Ha-Satan (Hebrew: הַשָּׂטָן hasSāṭān) occurs 17 times in the Masoretic Text, in two books of the Hebrew Bible: Job ch. 1–2 (14×) and Zechariah 3:1–2 (3×). [12] [13] It is translated in English bibles mostly as 'Satan'. The Examination of Job (c. 1821) by William Blake
Job 1 is the first chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter belongs to the prologue of the book,comprising Job 1:1–2:13. [5]
The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, [1] Mark, [2] and Luke. [3] After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert. At the time, Satan came to Jesus and tried to tempt him.
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
Jewish existentialism is a category of work by Jewish authors dealing with existentialist themes and concepts (e.g. debate about the existence of God and the meaning of human existence), and intended to answer theological questions that are important in Judaism. The existential angst of Job is an example from the Hebrew Bible of the ...
According to the Book of Jubilees, Mastema ("hostility") is the chief of the Nephilim, the demons engendered by the fallen angels called Watchers with human women.. Although leading a group of demons, the text implies that he is an angel instead, as he does not fear imprisonment along with the Nephilim.
4:3-22, 5:17-42: Peter and John are arrested by Sadducees, questioned by the Sanhedrin, and flogged (5:40 only). 6:8-8:1: Stephen is arrested by "the people…the elders and the scribes" (6:12 NRSV), questioned before the Sanhedrin, and stoned to death, sparking a "severe persecution against the church in Jerusalem" (8:1).