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The Quran says that the pre-Islamic Arab pagan gods will not be able to intercede with God on behalf of humankind, [25] and that "the guilty" (al-mujrimīn, Q74:41) will not benefit from any intercession on the Day of Judgment. [26] Other passages that deny the efficacy intercession include Q32:4 & Q39:44.
An antonym is one of a pair of words with opposite meanings. Each word in the pair is the antithesis of the other. A word may have more than one antonym. There are three categories of antonyms identified by the nature of the relationship between the opposed meanings.
To intercede is to go or come between two parties, to plead before one of them on behalf of the other. In ecclesiastical usage both words are taken in the sense of the intervention primarily of Christ, and secondarily of the Blessed Virgin and the angels and saints , on behalf of men. [ 2 ]
1488 – Portuguese explorer Bartolomeu Dias landed in Mossel Bay, becoming the first known European to have sailed around the Cape of Good Hope and the southern tip of Africa. 1555 – Marian Restoration : Because he opposed Catholicism, John Rogers was burned at the stake (pictured) as the first English Protestant executed for heresy under ...
Taliyakud: the chief Tagbanwa god of the underworld who tends a fire between two tree trunks; asks the souls of the dead questions, where the soul's louse acts as the conscience that answers the questions truthfully; if the soul is wicked, it is pitched and burned, but if it is good, it passes on to a happier place with abundant food [17]
The German verb ausleihen, the Dutch verb lenen, the Afrikaans verb leen, the Polish verb pożyczyć, the Russian verb одолжить (odolžítʹ), the Finnish verb lainata, and the Esperanto verb prunti can mean either "to lend" or "to borrow", with case, pronouns, and mention of persons making the sense clear.
Shafa'a(h) (Arabic: شفاعة, "intercession") in Islam is the act of pleading to God by an intimate friend of God (a Muslim saint) for forgiveness of a believing sinner. The word Shafa'ah is taken from shaf (شَّفْعُ) which means even as opposed to odd.
The term archangel itself is not found in the Hebrew Bible or the Christian Old Testament, and in the Greek New Testament the term archangel only occurs in 1 Thessalonians 4 (1 Thessalonians 4:16) and the Epistle of Jude (), where it is used of Michael, who in Daniel 10 (Daniel 10:12) is called 'one of the chief princes,' and 'the great prince'.