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The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The christian priest and philosopher Thomas Aquinas describe agape as "to will the good of another". [5]
Ishq (Arabic: عشق, romanized: ʿishq) is an Arabic word meaning 'love' or 'passion', [1] also widely used in other languages of the Muslim world and the Indian subcontinent. The word ishq does not appear in the central religious text of Islam, the Quran , which instead uses derivatives of the verbal root habba ( حَبَّ ), such as the ...
“For fantasies that are achievable, it gives you the opportunity to think about what you would enjoy, want to try, and experience differently, safely, and consensually with your partner,” adds ...
The word "love" can have a variety of related but distinct meanings in different contexts. Many other languages use multiple words to express some of the different concepts that in English are denoted as "love"; one example is the plurality of Greek concepts for "love" (agape, eros, philia, storge). [8]
Romantic love is also often used as a synonym for passionate love, also called "being in love", and also often associated with limerence. [11] [73] Academic literature has never universally adopted a single term for this. [11] Helen Fisher has commented that she prefers the term "romantic love" because she thinks it has meaning in society. [23]
The root chasad has a primary meaning of 'eager and ardent desire', used both in the sense 'good, kind' and 'shame, contempt'. [2] The noun chesed inherits both senses, on one hand 'zeal, love, kindness towards someone' and on the other 'zeal, ardour against someone; envy, reproach'.
Unlike unconditional love which represents a limitless and altruistic form of love, conditional love is based upon conditions or expectations of the lover being met and satisfied. [ 3 ] Conditional love, in some ways, is a way for the lover to diminish the autonomy and relatedness necessary in creating or developing intrinsic motivation. [ 4 ]
In 1851, the English journalist and social researcher Henry Mayhew, discussing means to "a more general and equal division of the wealth of the country", characterized agapism as "the voluntary sharing of individual possessions with the less fortunate or successful members of the community" and as the alternative to communism ("the abolition of ...