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The "proper right" hand of a figure is the hand that would be regarded by that figure as its right hand. [1] In a frontal representation, that appears on the left as the viewer sees it, creating the potential for ambiguity if the hand is just described as the "right hand".
The words "equal justice under law" paraphrase an earlier expression coined in 1891 by the Supreme Court. [7] [8] In the case of Caldwell v.Texas, Chief Justice Melville Fuller wrote on behalf of a unanimous Court as follows, regarding the Fourteenth Amendment: "the powers of the States in dealing with crime within their borders are not limited, but no State can deprive particular persons or ...
Equality before the law, also known as equality under the law, equality in the eyes of the law, legal equality, or legal egalitarianism, is the principle that all people must be equally protected by the law. [1]
Political rights include natural justice (procedural fairness) in law, such as the rights of the accused, including the right to a fair trial; due process; the right to seek redress or a legal remedy; and rights of participation in civil society and politics such as freedom of association, the right to assemble, the right to petition, the right ...
The right hand is commonly known in contradistinction from the left, as the hand used for eating. [7] In many religions, including Christianity, the right hand of God is the favored hand. For example, Jesus sits at God's right side. God's left hand, however, is the hand of judgement.
The rule of law on this conception is the ideal of rule by an accurate public conception of individual rights. It does not distinguish, as the rule book conception does, between the rule of law and substantive justice; on the contrary it requires, as part of the ideal of law, that the rules in the book capture and enforce moral rights.
For example, the freedom of speech should apply the same to all members of a society. Laws can sometimes be designed to help minimize unequal application. [ 7 ] Well-designed constitutions, for example, can help protect political rights in functioning democracies.
George criticized Spencer's lack of adherence to his own conclusions in A Perplexed Philosopher [21] and stated that equal right to use land does not imply the joint-ownership of land, therefore all that is necessary to achieve the law of equal freedom was to tax land with a land value tax which would disincentivise landbanking. [22]