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Non-possession (Sanskrit: अपरिग्रह, aparigraha) is a religious tenet followed in Buddhist, Hindu, and Jain traditions in South Asia. In Jainism, aparigraha is the virtue of non-possessiveness, non-grasping, or non-greediness. [1] Aparigraha is the opposite of parigraha. It means keeping the desire for possessions to what is ...
Ārjav means straightness, sincerity, and harmony in one’s thought, words, and actions towards oneself and towards others. [1] Kane translates arjava as straightforwardness. [ 3 ] It is described in ancient Indian texts as “self-restraint from hypocrisy", and "the absence of hypocrisy”.
Sri Suryaraya Andhra Nighantuvu is a Telugu language dictionary. It is the most comprehensive monolingual Telugu dictionary. [1] It was published in eight volumes between 1936 and 1974. [2] [3] It was named after Rao Venkata Kumara Mahipati Surya Rau, the zamindar of Pitapuram Estate who sponsored the first four volumes of the dictionary. [4] [5]
A bilingual dictionary or translation dictionary is a specialized dictionary used to translate words or phrases from one language to another. Bilingual dictionaries can be unidirectional , meaning that they list the meanings of words of one language in another, or can be bidirectional , allowing translation to and from both languages.
Dravidian languages include Tamil, Malayalam, Kannada, Telugu, and a number of other languages spoken mainly in South Asia. The list is by no means exhaustive. Some of the words can be traced to specific languages, but others have disputed or uncertain origins. Words of disputed or less certain origin are in the "Dravidian languages" list.
In Jainism, it is one of the five vows that all śrāvakas and śrāvikā s (householders) as well as monastics must observe. [5] The five transgressions of this vow, as mentioned in the Jain text Tattvārthsūtra, are: "Prompting another to steal, receiving stolen goods, underbuying in a disordered state, using false weights and measures, and deceiving others with artificial or imitation goods".
Japanese has the verb motsu meaning "to have" or "to hold", but in most circumstances, the existential verbs iru and aru are used instead (with the possessed as the verb's subject and the possessor as the sentence's topic: uchi wa imōto ga iru, "I have a younger sister", or more literally "as for my house, there is a younger sister").
Finnish uses possessive suffixes. The number of possessors and their person can be distinguished for the singular and plural except for the third person. However, the construction hides the number of possessed objects when the singular objects are in nominative or genitive case and plural objects in nominative case since käteni may mean either "my hand" (subject or direct object), "of my hand ...