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Lakota activists such as Madonna Thunder Hawk and Chase Iron Eyes, along with the Lakota People's Law Project, have alleged that Lakota grandmothers are illegally denied the right to foster their own grandchildren. They are working to redirect federal funding away from the state of South Dakota's D.S.S. to new tribal foster care programs.
The inípi, or iníkaǧapi, ceremony (Lakota: i-, in regard to, + ni, life, + kaǧa, they make, -pi, makes the term plural or a noun, 'they revitalize themselves', in fast speech, inípi [1]), a type of sweat lodge, is a purification ceremony of the Lakota people. [2]
Native American activists fought to strengthen protections against fraud which resulted in the 1990 Indian Arts and Crafts Act (IACA), which makes it "illegal to offer or display for sale, or sell, any art or craft product in a manner that falsely suggests it is Indian produced, an Indian product, or the product of a particular Indian or Indian ...
In order to start the electroplating process, the Moche first concocted a very corrosive and a highly acidic liquid solution in which they dissolved small traces of gold. Copper inserted into the resulting acidic solution acted both as a cathode and an anode, generating the electric current needed to start the electroplating process. The gold ...
Lakota bands refused to allow the explorers to continue upstream, and the expedition prepared for battle, which never came. [60] In 1776, the Lakota defeated the Cheyenne for the Black Hills, who had earlier taken the region from the Kiowa. [61] The Cheyenne then moved west to the Powder River country, [61] and the Lakota made the Black Hills ...
“The Lakota word is ‘tokata,’” explains Shawna. “We replant the sage because our children and our children’s children will need these medicines one day.”
The craft is their act of knowledge seeking, and as such, was a sacred act. In this way, the women with more experience gained greater status in the crafting society. [ 5 ] [ 6 ] The master and apprentice roles were always present in the crafting societies, as the older women would always have more knowledge due to their lifetime of dedication ...
At the usual average of seven people per lodge, that would make about 115 lodges (tepees when unoccupied), equating to 230 warriors at the norm of two per lodge. They were varyingly claimed to live among other herds of buffalo, or to live separate from other bands by the Cheyenne River and the Missouri River .