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Anthropocentric thinking has predominantly been studied in young children (mostly up to the age of 10) by developmental psychologists interested in its relevance to biology education. Children as young as 6 have been found to attribute human characteristics to species unfamiliar to them (in Japan), such as rabbits, grasshoppers or tulips. [20]
"These anthropocentric definitions that we make of extremophily and extremotrophy focus on a single environmental extreme but many extremophiles may fall into multiple categories, for example, organisms living inside hot rocks deep under the Earth's surface."
The anthropic principle, also known as the observation selection effect, is the proposition that the range of possible observations that could be made about the universe is limited by the fact that observations are possible only in the type of universe that is capable of developing intelligent life.
Biocentrism (from Greek βίος bios, "life" and κέντρον kentron, "center"), in a political and ecological sense, as well as literally, is an ethical point of view that extends equal inherent value to all living things. [1] It is an understanding of how the earth works, particularly as it relates to its biosphere or biodiversity.
Val Plumwood (11 August 1939 – 29 February 2008) was an Australian philosopher and ecofeminist known for her work on anthropocentrism.From the 1970s, she played a central role in the development of radical ecosophy.
Anthropocentrism is the privileging of humans as "subjects" over and against nonhuman beings as "objects". Philosophical anthropocentrism tends to limit certain attributes (e.g., mind, autonomy, moral agency, reason) to humans, while contrasting all other beings as variations of "object" (that is, things that obey deterministic laws, impulses, stimuli, instincts, and so on).
Critical anthropomorphism is an approach in the study of animal behavior that integrates scientific knowledge about a species, including its perceptual world, ecological context, and evolutionary history, to generate hypotheses through the lens of human intuition and understanding. [1]
Anthropocentric worldview. The first chapter introduces us to the extreme human-centred view of the natural world in early modern England. This view had theological foundations and roots in Greek philosophers such as Aristotle. All things were created for the benefit and pleasure of man. Wild animals, birds and fish are God's gift to all men.