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[7] [8]: 23 [9] In the Middle Ages, the Ethiopian Empire was the only region of Africa to survive as a Christian state after the expansion of Islam. [10] The Ethiopian church held its own distinct religious customs and a unique canon of the Bible. Therefore, the Ethiopian church community is globally unique in that it wasn't Christianised ...
364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 411 – Kingdom of Burgundy (Nicene Church) c. 420 – Najran (Nicene Church) 448 – Suebi ...
Christian activity in Africa began in the 1st century when the Patriarchate of Alexandria in Egypt was formed as one of the four original Patriarchs of the East (the others being Constantinople, Antioch, and Jerusalem). However, the Islamic conquest in the 7th century resulted in a harsh decline for Christianity in Northern Africa.
The Middle Ages saw the retreat of Christianity from the Levant, southeastern Europe, parts of the Middle East, and North Africa. [ 379 ] The Christianization of Scandinavia (Sweden, Norway, and Denmark) occurred in two stages. [ 380 ]
This proved especially troublesome in India, where very few local elites were attracted to Christianity. In Africa, especially, the missionaries made many converts. By the 21st century there were more Anglicans in Nigeria than in England, and they were culturally and theologically much more conservative. [40] [41]
St. Augustine. The name early African church is given to the Christian communities inhabiting the region known politically as Roman Africa, and comprised geographically somewhat around the area of the Roman Diocese of Africa, namely: the Mediterranean littoral between Cyrenaica on the east and the river Ampsaga (now the Oued Rhumel ()) on the west; that part of it that faces the Atlantic Ocean ...
The findings, published in a series of articles in Current Archaeology, come from one of the largest ancient DNA projects in Europe involving 460 people who were buried in graves between 200AD and ...
The process of Christianisation and timing of the adoption of Christianity varied by region and was not necessarily a one-way process, with the traditional religion regaining dominance in most kingdoms at least once after their first Christian king. Kings likely often converted for political reasons such as the imposition by a more powerful ...