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The Kingdom of God (and its related form the Kingdom of Heaven in the Gospel of Matthew) is one of the key elements of the teachings of Jesus in the New Testament. [1] [2] Drawing on Old Testament teachings, the Christian characterization of the relationship between God and humanity inherently involves the notion of the Kingship of God.
For example, John Disney in his Reasons for quitting the Church of England (1873) speaks of "the future everlasting kingdom of God". [4] [5] Anabaptist descendants including the Amish, Old Order Mennonites, and Conservative Mennonites believe in the two kingdom concept which "essentially" views the Church as the Kingdom of God.
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
Kingdom theology is a system of Christian thought that elaborates on inaugurated eschatology, which is a way of understanding the various teachings on the kingdom of God found throughout the New Testament. Its emphasis is that the purpose of both individual Christians and the church as a whole is to manifest the kingdom of God on the earth ...
The term "Kingdom of God" does not appear in the Old Testament, although "his Kingdom" and "your Kingdom" are used in some cases when referring to God. [109] However, the Kingdom of God (the Matthean equivalent being "Kingdom of Heaven") is a prominent phrase in the Synoptic Gospels (appearing 75 times), and there is near unanimous agreement ...
The two kingdoms doctrine is a Protestant Christian theological concept that divides God's rule into two realms: the spiritual kingdom, where God governs through the gospel and the church, and the earthly kingdom, where God governs through law and civil authority.
Some theological bodies, such as the Jehovah's Witnesses, believe that only a selected minority of people, the 144.000 mentioned in Revelation, will be allowed to enter the Kingdom of Heaven, while all the other righteous men will live on the new earth, which will be governed by God as well. As such the Kingdom of Heaven would be part of the ...
The concept of kingship of God appears in the Hebrew Bible with references to "his Kingdom" and "your Kingdom" while the term "kingdom of God" is not directly used. [1] "Yours is the kingdom, O Lord" is used in 1Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 4:3, for example.