Search results
Results from the WOW.Com Content Network
Aṣẹ, àṣẹ, [1] aṣe, [2] ase, or ashe is a Yoruba philosophy that is defined to represent the power that makes things happen and produces change in the Yoruba religion. It is believed to be given by Olódùmarè to everything — gods, ancestors , spirits, humans, animals, plants, rocks, rivers, and voiced words such as songs, prayers ...
A symbol of the Yoruba religion (Isese) with labels Yoruba divination board Opon Ifá. According to Kola Abimbola, the Yorubas have evolved a robust cosmology. [2] Nigerian Professor for Traditional African religions, Jacob K. Olupona, summarizes that central for the Yoruba religion, and which all beings possess, is known as "Ase", which is "the empowered word that must come to pass," the ...
It is an affirmation that is used in greetings and prayers, as well as a concept of spiritual growth. Orìṣà devotees strive to obtain Ase through iwa-pele, gentle and good character, and in turn they experience alignment with the ori, what others might call inner peace and satisfaction with life.
Thaumaturgy (/ ˈ θ ɔː m ə t ɜːr dʒ i / ⓘ) is the practical application of magic to effect change in the physical world. Historically, thaumaturgy has been associated with the manipulation of natural forces, the creation of wonders, and the performance of magical feats through esoteric knowledge and ritual practice.
Keith Thomas: "Spiritual magic or theurgy was based on the idea that one could reach God in an ascent up the scale of creation made possible by a rigorous course of prayer, fasting and devotional preparation." [6] Pierre A. Riffard: "Theurgy is a type of magic. It consists of a set of magical practices performed to evoke beneficent spirits in ...
Asase has two differing descriptions and, thus, two different personalities. However, they are both one deity [6]. Asase Yaa: Asase Yaa is described as an old woman, linked to the other meaning of the name Asase Yaa; Old Mother Earth, and the other name Asase Yaa is known as, Aberewaa. [7]
Ifá divination rites provide an avenue of communication to the spiritual realm and the intent of one's destiny. [9] Among the Fon, it is the female spirit Gbădu who is regarded as the source of Fá's power. [10] She is deemed to be the wife of Fá. [11] Her presence is required for new initiations. [12]
It is a step along the path of spiritual purification, and a spiritual resting place for those who have successfully shed their attachments to the mundane world. The City exists under the Night of Pan , or N.O.X. Pan is both the giver and the taker of life, and his Night is that time of symbolic death where the adept experiences unification ...