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Daniel 3 forms part of a chiasmus (a poetic structure in which the main point or message of a passage is placed in the centre and framed by further repetitions on either side) within Daniel 2–7, paired with Daniel 6, the story of Daniel in the lions' den: [9] A. (2:4b-49) – A dream of four kingdoms replaced by a fifth
The first is the penitential prayer of Daniel's friend Azariah (called Abednego in Babylonian, according to Daniel 1:6–7) while the three youths were in the fiery furnace. The second component is a brief account of a radiant figure who met them in the furnace yet who was unburned.
Further imagery includes Daniel 7's Son of Man (more accurately "one like a son of man"), the "holy ones of the Most High", and the eternal Kingdom of God which will follow the four kingdoms and the "little horn". [17] Chronological predictions: Daniel predicts several times the length of time that must elapse until the coming of the Kingdom of ...
Daniel de Superville (August 1657 in Saumur – 9 June 1728 in Rotterdam), also known as Daniel de Superville père (as his son was also called Daniel), was a Huguenot pastor and theologian who fled France for the Dutch Republic in 1685 and became the minister of the Walloon church in Rotterdam. He is known particularly for his published Sermons.
Sermon 91: On Charity - 1 Corinthians 13:1-3; Sermon 92: On Zeal - Galatians 4:18; Sermon 93: On Redeeming the Time - Ephesians 5:1; Sermon 94: On Family Religion - Joshua 24:15; Sermon 95: On the Education of Children - Proverbs 22:6: "Train up a child in the way wherein he should go: And when he is old, he will not depart from it."
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Daniel's detective work reveals that a brass idol believed to miraculously consume sacrifices is in fact a front for a corrupt priesthood which is stealing the offerings. [ 3 ] The Book of Daniel is preserved in the 12-chapter Masoretic Text and in two longer Greek versions: the original Septuagint version, c. 100 BCE , and the later Theodotion ...
M‘Neile, H., Godly Sorrow Contrasted with Worldly Sorrow: a Sermon, Preached by the Rev. Hugh M‘Neile, D.D., in St. Luke’s Church, Liverpool, on Wednesday evening, the 16th of March, 1859, Being one of a Series of Sermons Delivered in that Church by Different Clergymen during Lent, 1859, Benson & Mallett, (Liverpool), 1859.
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