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El llano en llamas (translated into English as The Burning Plain and Other Stories, [1] The Plain in Flames, [2] and El Llano in flames [3]) is a collection of short stories written in Spanish by Mexican author Juan Rulfo.
The film takes place on the Day of the Dead of 1807, in the city of Puebla, New Spain.A narrator starts the plot off with a story about an abandoned house in Puebla, which is haunted by a malevolent force known as “La Nahuala.” 52 years ago, it was the home of the affluent Villavicencio family, who were holding a feast for family and friends for the Day of the Dead.
Puerto Rico Ilustrado was a weekly magazine in Puerto Rico. Its first issue was published 6 March 1910 in San Juan, Puerto Rico , with Juan M. Saavedra as administrator. [ 7 ] The final issue of Puerto Rico Ilustrado as an independent publication was número 2227, published 27 December 1952.
Historias para no dormir is based on the series of the same name created and directed by Chicho Ibáñez Serrador, which aired from 1962 to 1968 and in 1982. [10] [11] Produced by VIS (a division of ViacomCBS Networks), Prointel and Isla Audiovisual for Amazon Prime Video and RTVE, [12] the series consists of 4 self-contained episodes featuring a running time of around 50 minutes.
Histórias Que Nossas Babás não Contavam (Stories Our Nannies Don't Tell) is a 1979 Brazilian film directed by Oswaldo De Oliveira and written by Ody Fraga. It is an adaptation of the Snow White story.
A Christmas Carol. In Prose. Being a Ghost Story of Christmas, commonly known as A Christmas Carol, is a novella by Charles Dickens, first published in London by Chapman & Hall in 1843 and illustrated by John Leech.
El Orinoco ilustrado y defendido (The Orinoco illustrated and defended), is a book written by the Jesuit missionary Joseph Gumilla. He explored the Orinoco River basin in the eighteenth century. The book provides details on the tributaries of the Orinoco River from Venezuela , as well as customs of the indigenous people, medicines, food, etc.
The General estoria is divided into six parts (“partes”), the last of which was never completed. This structure was conceived to match the schema of the six ages of history as explained by Augustine of Hippo: [1] the first part would have covered the facts happened between the creation and the great flood (first age), the second part would have narrated the history between the great flood ...