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The noncanonical Apocryphon of James also contains three unique parables attributed to Jesus. [18] They are known as "The Parable of the Ear of Grain", "The Parable of the Grain of Wheat", and "The Parable of the Date-Palm Shoot". [19] The hypothetical Q document is seen as a source for some of the parables in Matthew, Luke, and Thomas. [20]
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The parable of the leaven (also called the parable of the yeast) is one of the shorter parables of Jesus. It appears in two of the canonical gospels of the New Testament and a version of the parable also occurs in the non-canonical Gospel of Thomas (96). [22] The differences between Matthew (Matthew 13:33) and Luke (Luke 13:20–21) are minor.
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This parable of Jesus, also known as the Parable of the Wicked Husbandmen, is found in three of the four canonical gospels (Luke 20:9–19, Mark 12:1–12, and Matthew 21:33–46), and also in the non-canonical Gospel of Thomas. For Rudolf Bultmann, the passage is not a "parable" but an "allegory", and "intelligible only on that basis". [10]
For a list of all events in the life of Jesus, see Gospel harmony For a list of parables told by Jesus, see Parables of Jesus For a list of miracles attributed to Jesus, see Miracles of Jesus
One of her earliest books was Jesus of Nazareth: Hope for the Poor, co-authored with Wolfgang Stegemann, which was published in 1978. She published dozens of other books, many of which have been translated into English, including The Parables of Jesus [4] and Lydia's Impatient Sisters: A Feminist Social History of Early Christianity.