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This is an accepted version of this page This is the latest accepted revision, reviewed on 1 March 2025. First two sons of Adam and Eve This article is about the first and second sons of Adam and Eve. For other uses, see Cain and Abel (disambiguation). Cain slaying Abel, by Peter Paul Rubens, c. 1600 In the biblical Book of Genesis, Cain [a] and Abel [b] are the first two sons of Adam and Eve ...
The Book of Genesis does not give a specific reason for the murder of Abel. Modern commentators typically assume that the motives were jealousy and anger due to God rejecting Cain's offering, while accepting Abel's. [45] The First Epistle of John says the following: Do not be like Cain, who belonged to the evil one and murdered his brother.
First adultery came into being, afterward murder. And he (Cain) was begotten in adultery, for he was the child of the serpent. So he became a murderer, just like his father, and he killed his brother. Indeed, every act of sexual intercourse which has occurred between those who are unlike one another is an act of adultery. —
It is the first of what have traditionally been known as the 6 Antitheses. In this one, Jesus compares the current interpretation of "You shall not murder" from the Ten Commandments (Exodus 20:13; Deuteronomy 5:17) with his own interpretation.
The story of Cain's murder of Abel and its consequences is told in Genesis 4:1–18: [2] Now the man knew his wife Eve, and she conceived and bore Cain, saying, "I have produced a man with the help of the Lord." [3] Next she bore his brother Abel. [4] Now Abel was a keeper of sheep, and Cain a tiller of the ground.
Serial killer from the Meiji era who committed more than 50 robberies, killing at least three people. He was nicknamed Lightning Boy and Lightning Robber due to the wide scope of his crimes. Hanged on February 14, 1899. [217] Cayetano Domingo Grossi: Argentina: 1896–1898 5 The first known serial killer in Argentine history.
Matthew 5:21 is the twenty-first verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It opens the first of what have traditionally been known as the Antitheses in which Jesus compares the current interpretation of a part of Mosaic Law with how it should actually be understood.
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
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