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Illustration (Conception to Birth) from Ornament to the Mind of Medicine Buddha- Blue Beryl Lamp Illuminating Four Tantras written around the year 1720 by Sangye Gyatso The Four Tantras or Gyu shi (རྒྱུད་བཞི།) is a 8th century Tibetan text incorporating medical systems and practices of Tibet , India , Greece , Persia ...
Yuthok Nyingthig (Wylie transliteration: g.yu thog snying thig) is a tantric cycle composed (or re-discovered) by Yuthok Yontan Gonpo the Younger.It is a system of Buddhist practice which combines Traditional Tibetan medicine and Vajrayāna practices.
Buddha in parinirvana, Gandhara art, 2nd or 3rd century Buddha entering nirvana, Bắc Ninh province, Vietnam, 17th century AD. A reclining Buddha is an image that represents Buddha lying down and is a major iconographic theme in Buddhist art. It represents the historical Buddha during his last illness, about to enter the parinirvana. [1]
Bhaiṣajyarāja (Skt: भैषज्यराज; Traditional Chinese: 藥王; Simplified Chinese: 药王; pinyin: yào wáng; Japanese: 薬王 Yakuō; Vietnamese: Dược Vương Bồ Tát), or Medicine King, is a bodhisattva mentioned within the Lotus Sutra and the Sūtra Spoken by the Buddha on Visualizing the Two Bodhisattvas Bhaisajyarāja and Bhaisajyasamudgata (Chinese ...
The practice of Medicine Buddha (Sangye Menla in Tibetan: སངས་རྒྱས་སྨན་བླ།, Wylie: sangs rgyas sman bla, THL: sang-gyé men-la) is not only a very powerful method for healing and increasing healing powers both for oneself and others, but also for overcoming the inner sickness of attachment, hatred, and ignorance ...
The wat and the reclining Buddha (Phra Buddhasaiyas, Thai: พระพุทธไสยาสน์) were built by Rama III in 1832. [50] The image of the reclining Buddha represents the entry of Buddha into Nirvana and the end of all reincarnations. [2] The posture of the image is referred to as sihasaiyas, the posture of a sleeping or ...
Ajina Tepe (Russian: Аджина-Тепе; Tajik: Аҷинатеппа, romanized: Ajinateppa) is a Buddhist monastery cluster located 12 kilometers east of the city of Bokhtar, Tajikistan.
The Mahāvastu is considered a primary source for the notion of a transcendent (lokottara) Buddha, common to all Mahāsāṃghika schools. According to the Mahāvastu, over the course of many lives, the once-human-born Buddha developed supramundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine or bathing although engaging in such "in ...
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