Search results
Results from the WOW.Com Content Network
Between the 9th and 14th centuries, the Muslim world developed many advanced economic concepts, techniques and usages. These ranged from areas of production, investment, finance, economic development, taxation, property use such as Hawala: an early informal value transfer system, Islamic trusts, known as waqf, systems of contract relied upon by merchants, a widely circulated common currency ...
Islamic economics grew naturally from the Islamic revival and political Islam whose adherents considered Islam to be a complete system of life in all its aspects, rather than a spiritual formula [86] and believed that it logically followed that Islam must have an economic system, unique from and superior to non-Islamic economic systems.
Ulama and kyais, mostly wealthy landowners of rural area, were authoritative figures in this system, and santri (students) learned Islam through taqlid (rote learning) and kitab kuning. Distinct characteristics of traditionalism are based on such syncretism and rural communal dynamics. [1] [5]
The historiography of early Islam is the secular scholarly literature on the early history of Islam during the 7th century, from Muhammad's first purported revelations in 610 until the disintegration of the Rashidun Caliphate in 661, and arguably throughout the 8th century and the duration of the Umayyad Caliphate, terminating in the incipient Islamic Golden Age around the beginning of the 9th ...
A traditional economy is a loosely defined term sometimes used for older economic systems in economics and anthropology. It may imply that an economy is not deeply connected to wider regional trade networks; that many or most members engage in subsistence agriculture, possibly being a subsistence economy; that barter is used to a greater frequency than in developed economies; that there is ...
Patani Darussalam (Malay: Kesultanan Patani Darussalam, Jawi: كسلطانن ڤطاني دارالسلام, also sometimes Patani Raya or Patani Besar, Greater Patani; Thai: ปตานี) is a historical region and sultanate in the Malay Peninsula.
The use of the Sunni Islam as a legitimisation of the Ottoman dynastic rule is closely linked to Sultan Süleyman I and his kazasker and later Schaykh al-Islām Ebussuud Efendi. Ebussuud compiled an imperial book of law ( ḳānūn-nāme ), [ 55 ] which combined religious law (sharīʿah) with secular dynastic law ( ḳānūn ) in the person of ...
Mawla can have reciprocal meanings, depending on whether it is used in the active or passive voice: "master" Originally, mawāli were clients of an Arab people, but with the advent of Islam, the term came to refer to non-Arab Muslims and other allies.