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Moral universalism is the attempt to find a compromise between the absolutist sense of morality, and the relativist view; universalism claims that morality is only flexible to a degree, and that what is truly good or evil can be determined by examining what is commonly considered to be evil amongst all humans.
The dividing line between natural and moral evil is not absolutely clear however, as some behaviours can be unintentional yet morally significant. The distinction of evil from 'bad' is complex. Evil is more than simply 'negative' or 'bad' (i.e. undesired or inhibiting good) as evil is on its own, and without reference to any other event ...
Natural evil (also non-moral or surd evil) is a term generally used in discussions of the problem of evil and theodicy that refers to states of affairs which, considered in themselves, are those that are part of the natural world, and so are independent of the intervention of a human agent.
Hurricanes and toothaches are examples of natural evils. By contrast, moral evils do result from the intentions or negligence of moral agents. Murder and lying are examples of moral evils. Evil in the broad sense, which includes all natural and moral evils, tends to be the sort of evil referenced in theological contexts ... [T]he narrow concept ...
The implication is that there is a qualitative, and not merely quantitative, difference between evil acts and other wrongful ones; evil acts are not just very bad or wrongful acts, but rather ones possessing some specially horrific quality". [51]: 321 In this context, the concept of evil is one element in a full nexus of moral concepts.
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Moral emotions are linked to a person's conscience - these are the emotions that make up a conscience and promote learning the difference between right and wrong, good and bad, virtuous and evil. When it comes to moral emotions, much changed in recent years. A large part of moral emotions is based on society's interpretation of things.
The Church considers that: "The natural law expresses the original moral sense which enables man to discern by reason the good and the evil, the truth and the lie: 'The natural law is written and engraved in the soul of each and every man, because it is human reason ordaining him to do good and forbidding him to sin . . .