Search results
Results from the WOW.Com Content Network
However, particularly in the Hebrew Bible, the term asherah and sometimes asherot, came to be identified with cultic wooden objects, sometimes referred to as asherah poles. In this context, in regard to certain attestations of Asherah, there is controversy about whether the inscriptions referring to Asherah indicate the deity, a " cultic object ...
In fact, in the analysis of Greek tragedy made by Sarah Iles Johnston, the revenge of Medea serves "as a means of reasserting her identity and ensuring that her enemies pay for their betrayal". [35] Having killed Jason's new bride and their children, she made his betrayal cause suffering and not success.
In Greek mythology, Alcmene (/ æ l k ˈ m iː n iː / alk-MEE-nee; Attic Greek: Ἀλκμήνη, romanized: Alkmḗnē) or Alcmena (/ æ l k ˈ m iː n ə / alk-MEE-nə; Doric Greek: Ἀλκμάνα, romanized: Alkmána; Latin: Alcumena; meaning "strong in wrath" [1]) was the wife of Amphitryon, by whom she bore two children, Iphicles and Laonome.
Theseus carries Antiope off, from the pediment of Apollo's temple at Eretria, 500s BC.. In Greek mythology, Antiope (/ æ n ˈ t aɪ ə p i /; Ancient Greek: Ἀντιόπη, derived from αντι anti, "against, compared to, like," and οψ ops, "voice" or "confronting" [1]) was an Amazon, daughter of Ares and sister to Melanippe, Hippolyta, Penthesilea and possibly Orithyia, queens of the ...
The Greek leader was a man called Attarsiya, and some scholars have speculated that Attarsiya or Attarissiya was the Hittite way of writing the Greek name Atreus. [ 10 ] [ 11 ] Other scholars argue that even though the name is probably Greek (since the man is described as an Ahhiyawa ) and related to Atreus, the person carrying the name is not ...
In Greek mythology, Coronis (/ k ɒ ˈ r ə ʊ n ɪ s /; Ancient Greek: Κορωνίς, romanized: Korōnís) is a Thessalian princess and a lover of the god Apollo.She was the daughter of Phlegyas, [1] king of the Lapiths, and Cleophema.
Ovid's is the oldest surviving version of the story, published in 8 AD, but he adapted an existing aetiological myth.While in Ovid's telling Pyramus and Thisbe lived in Babylon, and Ctesias had placed the tomb of his imagined king Ninus near that city, the myth probably originated in Cilicia (part of Ninus' Babylonian empire) as Pyramos is the historical Greek name of the local Ceyhan River.
According to another myth, Persephone herself changed him into an eagle owl by sprinkling him with water of the river Phlegethon. [3] Ovid mentions: "So he became the vilest bird; a messenger of grief; the lazy owl; sad omen to mankind." [4] As an owl, he became the familiar bird of Hades, god of the underworld.