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The legend of St Patrick's Purgatory (Tractatus de Purgatorio Sancti Patricii) written in that century by Hugh of Saltry, also known as Henry of Sawtry, was "part of a huge, repetitive contemporary genre of literature of which the most familiar today is Dante's"; [45] another is the Visio Tnugdali.
Some Catholic saints, theologians and laity have had ideas about purgatory beyond those adopted by the Catholic Church, reflecting or contributing to the popular image, which includes the notions of purification by actual fire, in a determined place and for a precise length of time.
Purgatorial societies are Roman Catholic Church associations or confraternities which aim to assist souls in purgatory reach heaven. The doctrine concerning purgatory (the term for the intermediate state in Roman Catholicism), the condition of the poor souls after death (particular judgment), the communion of saints, and the satisfactory value of our good works form the basis of these ...
Purgatory, Peter Paul Rubens. The Heroic Act of Charity is a Catholic devotional practice. A Catholic who makes a Heroic Act of Charity offers the value of all prayers and good works they perform in their life, as well as any benefits they may receive after their death, for the benefit of the souls in purgatory.
Our Lady of Mount Carmel with angels and souls in Purgatory.Baroque sculpture from Beniaján (Spain) Our Lady of Mount Carmel statue in Chile with a Brown Scapular. In Roman Catholicism, the Sabbatine Privilege refers to a belief in the early liberation of souls from Purgatory, on the first Saturday after death, through the special intercession and petition of the Virgin Mary.
In May 1903, some Helpers were sent to St. Louis, Missouri, led by Mother Mary St. Bernard. Archbishop John J. Glennon asked them to work among the African-American community. Home visitation was a major part of the Sisters’ work in North St. Louis. [7]
Archbishop Socrates B. Villegas bestows the Easter Mass Plenary Indulgence in 2012 (St. John the Evangelist Metropolitan Cathedral, Dagupan, Philippines). Paul VI made it clear that the Catholic Church's aim was not merely to help the faithful make due satisfaction for their sins, but chiefly to bring them to greater fervour of charity.
Morey suggests that John Wycliffe (1320–1384) and Tyndale taught the doctrine of soul sleep "as the answer to the Catholic teachings of purgatory and masses for the dead." [ 100 ] Some Anabaptists in this period, such as Michael Sattler (1490–1527), [ 101 ] [ 102 ] were Christian mortalists.