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Achim Sibeth, author of The Batak, commented that the animal is the representation of the Naga Padoha, a primordial water serpent that rules the underworld. A Batak creation myth told that in primordial times when the world was all ocean, the serpent stirred up sand from the ocean bed to create the first islands which create the islands of ...
Large collections of Batak tales were recorded by European scholars in their own languages (mostly Dutch) beginning in the mid-19th century. [4] At the beginning of time there was only the sky with a great sea beneath it. In the sky lived the gods and the sea was the home of a mighty underworld dragon Naga Padoha. The earth did not yet exist ...
A datu wrote the pustaha in Batak script using an ancient language style known as the hata poda. The word poda (or pědah in northern dialect) is an everyday Batak word meaning "advise", but in a pustaha, this word means "instruction" or "guide". The hata poda originates from the southern part of the Batak land with some Malay word additions ...
Batak mythology is the original belief that was once adopted by the Batak people of North Sumatra, Indonesia, namely before the arrival of Protestant, Catholic, or Islamic religions. [1] There are various tarombo (ancestor myth) versions written on pustaha (ancient books) which historians study, but generally refer to the figures below.
The ruler of the underworld, i. e. the primeval sea, is the serpent-dragon Naga Padoha. He too existed before the beginning and seems to be the opponent of Mula Jadi. As ruler of the underworld Naga Padoha also has an important function in the creation of the earth.
Boraspati ni Tano is one of the most important personification of natural forces of Batak's cosmology, together with Boru Saniang Naga (water deity). While Boraspati ni Tano is a male god of the earth and the underworld, Boru Saniang Naga is a serpentine female water deity who personified the storm, the sea, the spring water and other weather ...
A pupuk (magical substance) container, attribute of a datu (Batak medicine man), is often carved with an image of the singa, sometimes with other figures mounting on it. Singa is an apotropaic figure from the mythology of the Batak people of North Sumatra, Indonesia. The singa represents a benevolent and protective power.
The naga morsarang container with the head of the Singa on the wooden stopper and the lizard-like Boraspati ni Tano on the center. The naga morsarang, also known as sahan, is a container which is used to store medicine in the culture of Toba Batak people of North Sumatra, Indonesia. The naga morsarang is created out of the horn of the water ...
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