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The story of the Assyrian siege is told in the biblical books of Isaiah (7th century BC), Second Kings (mid-6th century BC) and Chronicles (c. 350–300 BC). [3] As the Assyrians began their invasion, King Hezekiah began preparations to protect Jerusalem. In an effort to deprive the Assyrians of water, springs outside the city were blocked.
c. 1010 BCE: biblical King David attacks and captures Jerusalem. Jerusalem becomes City of David and capital of the United Kingdom of Israel. [3] c. 962 BCE: biblical King Solomon builds the First Temple. c. 931–930 BCE: Solomon dies, and the Golden Age of Israel ends.
He was king of Judah during the Assyrian siege of Jerusalem by Sennacherib in 701 BCE. [ 3 ] The historical accuracy of King Hezekiah’s reign is a topic of academic discussion, with scholars debating the reforms and Assyrian events based on textual, archaeological , and external evidence. [ 4 ]
The History of Jerusalem during the Kingdom of Jerusalem began with the capture of the city by the Latin Christian forces at the apogee of the First Crusade. At that point it had been under Muslim rule for over 450 years. It became the capital of the Latin Kingdom of Jerusalem, until it was again conquered by the Ayyubids under Saladin in 1187.
The city was filled with refugees fleeing Saladin's conquests, with more arriving daily. There were fewer than fourteen knights in the whole city, so he created sixty new knights from the ranks of the squires (knights in training) and burgesses. He prepared for the inevitable siege by storing food and money.
Deportation of the Israelites after the destruction of Israel and the subjugation of Judah by the Neo-Assyrian Empire, 8th–7th century BCE. The Assyrian captivity, also called the Assyrian exile, is the period in the history of ancient Israel and Judah during which tens of thousands of Israelites from the Kingdom of Israel were dispossessed and forcibly relocated by the Neo-Assyrian Empire.
William F. Albright dated the end of Zedekiah's reign and the fall of Jerusalem to 587 BC whereas Edwin R. Thiele offered 586 BC. [14] In 2004, Rodger Young published an analysis in which he identified 587 BC for the end of the siege, based on details from the Bible and neo-Babylonian sources for related events. [15]
Ahaz refuses, saying he will not test God (7:12). Isaiah replies that Ahaz will have a sign whether he asks for it or not, and the sign will be the birth of a child, and the child's mother will call it Immanuel, meaning "God-with-us" (7:13–14). [5] To protect himself Ahaz called in the aid of the Assyrians.
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