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Ahaz was 20 when he became king of Judah and reigned for 16 years. Ahaz is portrayed as an evil king in the Second Book of Kings (2 Kings 16:2). In Edwin R. Thiele's opinion, Ahaz was co-regent with Jotham from 736/735 BC, and his sole reign began in 732/731 and ended in 716/715 BC. [4] However, William F. Albright has dated his reign to 744 ...
McLaughlin argues that Matthew recognizes that the prophecy Isaiah gave to King Ahaz in the referenced Old Testament passage concerned a virgin living at that time (namely, Isaiah's wife) and a child (namely, Maher-Shalal-Hash-Baz), who was born as a sign to Ahaz , and he argues that Matthew saw the act of salvation of which Maher-Shalal-Hash ...
Ahaziah (Hebrew: אֲחַזְיָה, romanized: ʾĂḥazyā, "Yah has grasped"; also Greek: Ὀχοζίας, Ochozias in the Septuagint and the Douai-Rheims translation) was the eighth king of the northern Kingdom of Israel and the son of Ahab and Jezebel.
2 Kings 16 is the sixteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a compiler in the seventh century BCE with a supplement added in the sixth century BCE. [3]
Ahaziah of Judah (Hebrew: אֲחַזְיָהוּ, ʼĂḥazyāhū; Greek: Ὀχοζίας Okhozias; Latin: Ahazia) [1] or Jehoahaz I (2 Chronicles 21:17; 25:23), was the sixth king of Judah, and the son of Jehoram and Athaliah, the daughter (or possibly sister) of king Ahab of Israel.
Micah prophesied during the reigns of kings Jotham, Ahaz, and Hezekiah of Judah. [4] [5] Jotham, the son of Uzziah, was king of Judah from 742 to 735 BC, and was succeeded by his own son Ahaz, who reigned over Judah from 735 to 715 BC. Ahaz's son Hezekiah ruled from 715 to 696 BC. [6] Micah was a contemporary of the prophets Isaiah, Amos, and ...
Isaiah 7:14, where the prophet is assuring king Ahaz that God will save Judah from the invading armies of Israel and Syria, forms the basis for Matthew 1:23's doctrine of the virgin birth, [44] while Isaiah 40:3–5's image of the exiled Israel led by God and proceeding home to Jerusalem on a newly constructed road through the wilderness was ...
In the King James Version of the Bible the text of Isaiah 7:14 reads: Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. The World English Bible translates the passage as: "Behold, the virgin shall be with child, and shall bring forth a son.